AAFitz wrote:
If your only choice is to work or die, that is not freedom. Its slavery.
i wish there was a country where everybody sat on their asses doing nothing all day so people like aafitz could live there and see what happens.
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AAFitz wrote:
If your only choice is to work or die, that is not freedom. Its slavery.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
john9blue wrote:AAFitz wrote:
If your only choice is to work or die, that is not freedom. Its slavery.
i wish there was a country where everybody sat on their asses doing nothing all day so people like aafitz could live there and see what happens.
BigBallinStalin wrote:But why do you continue to gloss over the fact that your stance inadvertently supports state coercion and its theft of other people's wealth? Acknowledgement of this fact will lead you to an undesirable yet real paradox from your our humane, satisfying intentions and their terrible consequences. You gloss over this fact in order to justify your faith-based assumptions about people and the markets' insufficient ability to coordinate goods (like charity, etc.) without the need of government. On my side, I have evidence and an appreciation of markets, a healthy skepticism of government, and an awareness of its costs and consequences:
David T. Beito's From Mutual Aid to the Welfare State: Fraternal Societies and Social Services, 1890-1967 dismisses many of your concerns.
The Voluntary City has several articles which will instill doubt in your vision of humanity's inability to help others without using coercive force.
Oh, but what of the social costs of government welfare? Why not go beyond our good intentions and examine consequences?
Why not read State Against Blacks by Walter E. Williams and W. E. Williams?
Or Thomas Sowell's Economic Facts and Fallacies or Intellectuals and Society?
Why not become more knowledgeable about the government and markets, instead of adhering to such a mistaken ideology?
(And my stance is supposedly the religious one.)
Your inability to accept the actual consequence of your faith in the state prevents you from seriously criticizing your ideology. This is dangerous because such behavior enables people with many good intentions to advance policies of bad consequences. Such behavior enables politicians to take advantage of such naivety in order to advance their crony capitalist goals. You trust 'us' more than your trusting me, yet magically there's your implicit trust in the government (with its politicians and bureaucrats) to actually achieve their alleged goals of reducing poverty.
(e.g. read Caplan's Myth of the Rational Voter, and Randy Simmons' Beyond Politics).
Good intentions plus government institutions often do not lead to your desired consequences, but more importantly, individuals within a market (i.e. in a free society) can more efficiently discover methods for alleviating poverty through gains in productivity, through voluntary exchange, through selection and variation of various means. But with government provision/control, you hardly get such a broad avenue for creating wealth and alleviating poverty--and you get costly consequences which are difficult for the government to correct (e.g. the 'poverty trap' but no negative income tax; the social costs of the drug war; etc.--all of which comes from the voters' good intentions and the state coercion and funding. That abominable and blind religion in the state is the primary obstacle to the advancement of humanity. What barbarism.).
(Also recommended reading: Doing Bad by Doing Good: Why Humanitarian Action Fails).
Napoleon Ier wrote:You people need to grow up to be honest.
BigBallinStalin wrote:But why do you continue to gloss over the fact that your stance inadvertently supports state coercion and its theft of other people's wealth?
Napoleon Ier wrote:You people need to grow up to be honest.
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