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shickingbrits wrote:The underlined statements are true.
Because the underlined statements are true, the bold statements making a sob story is to insult someone's intelligence, acting as if the underlined statements are false.
I'm assuming you are addressing me.
mrswdk wrote:BigotedBaldingStalin wrote:mrs sweet dirks wrote:What is the moral motivation behind the signing of a free trade agreement, or the building of a new high speed railway? What is the moral motivation behind demanding another country cede territory to yours? There are gajillions of policies that do not have an underlying moral motivation.
Each of those outcomes have emerged from a series of interactions among voters, bureaucrats, politicians, and special interest groups. Obviously, policies, states, or markets themselves have no moral motivation because they are not acting entities. The individuals within them purposefully act, and (nearly) all individuals are influenced intellectually and emotionally through their interactions with others. From childhood, people tend to have certain moral habits instilled with them, and these habits can become practices which further reinforce them (of course, moral sentiments can change). Nevertheless, moral sentiments guide the application of reason to various objects of inquiry.
Yeah, sure, a lot of laws and policies are in place because a lot of people feel there is some moral imperative for those laws and policies to exist. I agree with thatBigBeardedSultan wrote:(1) So, like I said, it depends on the means for attaining those goals. Your choice over the means is influenced by your moral sentiments. Nearly everyone has a vision of the Good/Ideal Society and the Correct Means to obtain it, and very few are totally apathetic about these issues. Part of that judgment is intellectually driven and part of it is morally driven. You don't need to explicitly refer to your moral sentiments; the moral sentiments have already driven your reason into envisioning a certain range of means.
For example, adhering to libertarianism (a moral philosophy) will make one more hesitant to advocate for state intervention to attain the 3 Goals. Look at anti-government types: there's the kind which primarily rely on emotion to refute climate change (and its consequent state intervention), and there's the kind which try to discuss means, rely on logic, blah blah blah. The presumption toward less state intervention has underlying moral principles (seriously respect other people's property; don't initiate violence except in self-defense).
Then consider the quasi-socialists with their adherence to a social contract (a moral justification) which makes one less hesitant about state intervention. What's a social contract about? A contract is essentially a promise; it resonates with the moral principle of 'keeping one's promise'. Why bother to keep one's promise? Because you shouldn't lie. The presumption toward more state intervention has underlying moral principles.
(2) Ya get 'em from childhood. I view emotions/sentiments and moral principles as two sides of the same coin. For example, most people who view a video of an ISIS soldier slitting an American journalists' neck think: "this is awful! It's not right! Somebody (government) must set things right." I tend to think: "the killer is maximizing utility at the expense of the victim's utility. Zero-sum exchange. Actually, it's probably negative-sum; the extent of the market has decreased by 1. Anyway, why did he slit his throat? What's his goal? Are the chosen means effective in attaining that goal? etc. etc."
1 - My choice over means is influenced by what I think will most likely help us arrive at that destination. If ‘libertarians’ or ‘socialists’ want to base their respective economies on the lyrics from their favorite Disney song then that is their choice, but not mine.
2 – ‘this is awful! It's not right!’ Conflating those two things is dumb. I’ve intervened in a couple of attempted rapes I’ve seen in the street. Both were pretty unpleasant, but I don't think the attackers were behaving in a way that was 'wrong'. Falling back on ‘herp this is WRONG’ is just a cop out to avoid having to think any more critically about things which one finds uncomfortable.
As Deng Xiaoping said: ‘It doesn’t matter if a cat is black or white, as long as it catches mice.’ Meaning, successful achievement of your end goal is what is important. If all you want to do is catch mice then your only criteria for choosing a cat should be how good the cat is at catching mice. Likewise, my only goal is a stable society in which I am prosperous and so the only thing that matters (in terms of policy) is that my government follows policies which create a stable society that I am able to live comfortably in.
I never actually said that no one refers to morality when designing policies, voting or whatever. I merely said that I think appeals to ‘morality’ are fallacious and not a useful line of argument, and I still think that.
shickingbrits wrote:What evidence? You said BC has a $30 per tonne CO2 tax and they transfer %100 back to the people. I worked in BC last year and didn't see any tax, nor did I get any compensation. I was planting trees, living in a tent.
How is that any evidence that your plan will do the same? You openly admit that you don't care who takes you up on it.
You openly admit you want a tax of ten times that.
How will it be determined and which body will oversee it? You don't have an answer, because you can't.
It's a fantasy in America.
shickingbrits wrote:It's kind of like what you know about CO2 and warming.
shickingbrits wrote:I think pages of discussions with you wouldn't make me any more informed, but hindsight is always 20/20.
Does it give you pause when you base everything you know about CO2 induced climate change on models which have not once been right?
BigBallinStalin wrote:Mets, what effect do trees have on reducing C02 emissions and the overall impact on climate change?
Depending on the effect, wouldn't subsidizing 'tree production' achieve similar goals?
shickingbrits wrote:Better informed than you.
Metsfanmax wrote:BigBallinStalin wrote:Mets, what effect do trees have on reducing C02 emissions and the overall impact on climate change?
It is a large effect. As you likely know, trees are great storage-houses of carbon. After all, trees form basically out of carbon dioxide from the air. Most estimates indicate that deforestation is therefore responsible for an amount of emissions comparable to or greater than all of the global transportation industry (so, in the ballpark of 15 percent).Depending on the effect, wouldn't subsidizing 'tree production' achieve similar goals?
I am no expert but it sounds theoretically conceivable that if you planted enough trees it could make a substantial dent in carbon emissions. The problem is that the trend is precisely in the opposite direction. Most deforestation happens so that land is available for planting crops (usually for the purpose of feeding to animals). Since demand for food is growing, not declining, it's very hard to reverse that trend without a great shift towards more sustainable food production purposes. Also, it's happening in countries that the US doesn't have direct control over. Many of these are industrializing nations like Brazil and Indonesia that would very much take offense to the idea that they should stop developing.
That being said, any long term effort to reverse this trend will definitely require more care with tree life on the planet. Many of the higher quality services that allow you to offset your own carbon footprint are tree-planting efforts.
Metsfanmax wrote:shickingbrits wrote:Better informed than you.
So you won't give a straight answer?
BigBallinStalin wrote:mrswdk wrote:BigotedBaldingStalin wrote:mrs sweet dirks wrote:What is the moral motivation behind the signing of a free trade agreement, or the building of a new high speed railway? What is the moral motivation behind demanding another country cede territory to yours? There are gajillions of policies that do not have an underlying moral motivation.
Each of those outcomes have emerged from a series of interactions among voters, bureaucrats, politicians, and special interest groups. Obviously, policies, states, or markets themselves have no moral motivation because they are not acting entities. The individuals within them purposefully act, and (nearly) all individuals are influenced intellectually and emotionally through their interactions with others. From childhood, people tend to have certain moral habits instilled with them, and these habits can become practices which further reinforce them (of course, moral sentiments can change). Nevertheless, moral sentiments guide the application of reason to various objects of inquiry.
Yeah, sure, a lot of laws and policies are in place because a lot of people feel there is some moral imperative for those laws and policies to exist. I agree with thatBigBeardedSultan wrote:(1) So, like I said, it depends on the means for attaining those goals. Your choice over the means is influenced by your moral sentiments. Nearly everyone has a vision of the Good/Ideal Society and the Correct Means to obtain it, and very few are totally apathetic about these issues. Part of that judgment is intellectually driven and part of it is morally driven. You don't need to explicitly refer to your moral sentiments; the moral sentiments have already driven your reason into envisioning a certain range of means.
For example, adhering to libertarianism (a moral philosophy) will make one more hesitant to advocate for state intervention to attain the 3 Goals. Look at anti-government types: there's the kind which primarily rely on emotion to refute climate change (and its consequent state intervention), and there's the kind which try to discuss means, rely on logic, blah blah blah. The presumption toward less state intervention has underlying moral principles (seriously respect other people's property; don't initiate violence except in self-defense).
Then consider the quasi-socialists with their adherence to a social contract (a moral justification) which makes one less hesitant about state intervention. What's a social contract about? A contract is essentially a promise; it resonates with the moral principle of 'keeping one's promise'. Why bother to keep one's promise? Because you shouldn't lie. The presumption toward more state intervention has underlying moral principles.
(2) Ya get 'em from childhood. I view emotions/sentiments and moral principles as two sides of the same coin. For example, most people who view a video of an ISIS soldier slitting an American journalists' neck think: "this is awful! It's not right! Somebody (government) must set things right." I tend to think: "the killer is maximizing utility at the expense of the victim's utility. Zero-sum exchange. Actually, it's probably negative-sum; the extent of the market has decreased by 1. Anyway, why did he slit his throat? What's his goal? Are the chosen means effective in attaining that goal? etc. etc."
1 - My choice over means is influenced by what I think will most likely help us arrive at that destination. If ‘libertarians’ or ‘socialists’ want to base their respective economies on the lyrics from their favorite Disney song then that is their choice, but not mine.
2 – ‘this is awful! It's not right!’ Conflating those two things is dumb. I’ve intervened in a couple of attempted rapes I’ve seen in the street. Both were pretty unpleasant, but I don't think the attackers were behaving in a way that was 'wrong'. Falling back on ‘herp this is WRONG’ is just a cop out to avoid having to think any more critically about things which one finds uncomfortable.
As Deng Xiaoping said: ‘It doesn’t matter if a cat is black or white, as long as it catches mice.’ Meaning, successful achievement of your end goal is what is important. If all you want to do is catch mice then your only criteria for choosing a cat should be how good the cat is at catching mice. Likewise, my only goal is a stable society in which I am prosperous and so the only thing that matters (in terms of policy) is that my government follows policies which create a stable society that I am able to live comfortably in.
I never actually said that no one refers to morality when designing policies, voting or whatever. I merely said that I think appeals to ‘morality’ are fallacious and not a useful line of argument, and I still think that.
Okay.
1. do morals/"the normative" influence one's decision-making?
BigBallinStalin wrote:Metsfanmax wrote:BigBallinStalin wrote:Mets, what effect do trees have on reducing C02 emissions and the overall impact on climate change?
It is a large effect. As you likely know, trees are great storage-houses of carbon. After all, trees form basically out of carbon dioxide from the air. Most estimates indicate that deforestation is therefore responsible for an amount of emissions comparable to or greater than all of the global transportation industry (so, in the ballpark of 15 percent).Depending on the effect, wouldn't subsidizing 'tree production' achieve similar goals?
I am no expert but it sounds theoretically conceivable that if you planted enough trees it could make a substantial dent in carbon emissions. The problem is that the trend is precisely in the opposite direction. Most deforestation happens so that land is available for planting crops (usually for the purpose of feeding to animals). Since demand for food is growing, not declining, it's very hard to reverse that trend without a great shift towards more sustainable food production purposes. Also, it's happening in countries that the US doesn't have direct control over. Many of these are industrializing nations like Brazil and Indonesia that would very much take offense to the idea that they should stop developing.
That being said, any long term effort to reverse this trend will definitely require more care with tree life on the planet. Many of the higher quality services that allow you to offset your own carbon footprint are tree-planting efforts.
How to Increase the Demand for Trees:
(a) Recycling paper products reduces the demand for creating new paper products, whose inputs are mainly trees. So, stop recycling paper products. (Try selling that to environmentalists; they'll hate it, but it makes sense).
(b) Remove all tariffs and quotas on imports, so the least efficient uses of domestic land do not go to food production. (To what else, I'm not sure).
(c) Remove all subsidies on food production, but same question from (b).
(d) Offer tax credits to land developers who pay the additional cost of not totally clearing the old trees
shickingbrits wrote:You can decide for yourself if you deem that understanding CO2's warming well.
Metsfanmax wrote:shickingbrits wrote:You can decide for yourself if you deem that understanding CO2's warming well.
I wanted your own opinion of your own knowledge, because it helps in determining how vocal you should be on the scientific issue. You should decide for yourself whether you really know enough about the issue to think that your opinion should matter in any discussion of climate science. If that decision is that you don't know enough, then you should carefully consider publicly challenging experts on the issue. I am not here to tell you whether you do or do not know enough, because I can tell that it won't sway you one way or another. But you should be able to evaluate the state of your knowledge and determine whether you truly have an accurate understanding of what the current state of climate science actually is.
I will give you a hint, though: if you're only reading press releases and not digging into actual published research articles, it's very unlikely that you'll have meaningful things to contribute.
DoomYoshi wrote:Actually max, what's his name proved that stance on climate change is irrespective of education level.
For example, climate change deniers and those of us tethered to reality are equally likely to answer the following question correctly:
True or False: melting icebergs will cause the sea level to rise.
Instead, stance on controversial issues is almost entirely correlated with social group. Climate change denial etc. are treated religiously. This is further evidenced by the way in which he vociferously argues it. The other what's his face says all systems of organization only exist by way of repression. What is being repressed could simply be other systems, black people, alcoholism in a family setting, whatever. What shickingbrits is repressing to keep his thought system intact is reality. Anytime reality starts to show through, he reacts negatively (as Biblical literalists act out about evolution).
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