john9blue wrote:Haggis_McMutton wrote:Haggis_McMutton wrote:Metsfanmax wrote:The moral case for our movement is predicated on the ability of organisms to feel pain (or pleasure). Intelligence is not a good barometer of whether a group deserves ethical protection.
Would you be in favour of genetically engineering animals so that they cannot experience pain?
If this were possible, would it then be ethical to use, abuse and kill them any way we might please ?
Anyone?
Btw: http://en.wikipedia.org/wiki/Congenital_insensitivity_to_pain
i don't see why not. but can they feel emotions like loneliness, despair, etc.? those are painful to some extent.
I dunno, at what level of development do we start worrying about that? Can a fish be lonely?
I'm just trying to figure out the implications of this pure utilitarian belief.
Metsfanmax wrote:Haggis_McMutton wrote:Haggis_McMutton wrote:Metsfanmax wrote:The moral case for our movement is predicated on the ability of organisms to feel pain (or pleasure). Intelligence is not a good barometer of whether a group deserves ethical protection.
Would you be in favour of genetically engineering animals so that they cannot experience pain?
If this were possible, would it then be ethical to use, abuse and kill them any way we might please ?
Anyone?
Btw: http://en.wikipedia.org/wiki/Congenital_insensitivity_to_pain
I won't comment on whether I am in favor of it -- there's too many complications (see, e.g., the Matrix). As I mentioned above, it is not just physical distress that is the issue here. It is also psychological distress. It would be quite hard to engineer an animal that did not feel that, and I'm not too interested in the fringe cases. There is a substantial amount of suffering going on now, and that's what I am mainly interested in. I can say that I am in favor of producing vat meat on an economical scale.
I wasn't so much providing a pragmatic solution as trying to test the soundness of your utilitarianism via thought experiment.
Can a fish feel psychological distress? How would you measure/quantify this? Presumably it would have to be a testable theory of fish psychological suffering.
Otherwise, once we make the fish that can feel no physical pain your utilitarianism would have nothing against torturing it in the most brutal way, eating it alive, etc. Correct?
Btw. does this extend to humans? Is "pain=bad" the main rule you think society should be based on?
mets wrote:We're putting the cart before the horse here. There is a more fundamental issue to discuss before we even get to utilitarianism. I am making a much more basic point. Most of us feel that infants ought to be given some basic protections, despite not being able to communicate or consent. So I ask, in what way can we defend the stripping of these rights from non-human animals, many of whom are identical in morally meaningful ways, and may be significantly more intelligent anyway? I see it as an arbitrary distinction. The pertinent issue here is, how can you logically justify this hypocritical stance? We can get to what more complete system we should be obeying later. For now I'm just saying that intuitively, most of us believe in rights for some who aren't as intelligent as adult humans, so why are we keeping that only within our species?
This is a good question.
One answer I've encountered (that I don't quite subscribe to myself), is that the only thing that matters is the development of humanity.
Once that assumption is made, the reasoning is clear. Kids are valuable cause if they grow up they can help us advance, morals and ethics and so on work similarly. To an extent this justifies certain environmental practices as well, but only inasmuch as we need nature to survive, not because animals or plants have any intrinsic value.
Granted you must make the assumption that only humanity matters, but you must make some assumption to start off with (yours being that pain matters). Can you say why your assumption is better than this one?
Edit: Btw. I've only skimmed the thread. Please point me to the appropriate post if you've already addressed this.