puppydog85 wrote:What explains your inconsistency here? I can only wonder why
Try ignorance on your part. The Bible does not say to stone all women who have sex before they are married. I have read through the Bible multiple times and you are not going to shock me. In my circles I am the case law specialist. Again, you assume some moral standard to judge me. What moral is it that you are appealing to, Mr. Empericist? Have you observed it? Why would it be wrong to stone all women? I have my reasons for not stoning them, what would be yours?
Edit* thanks woodruff.
Right, you base your morals on an appeal to authority. That's a nice logical fallacy to start with, and finish the 1-2 with circular reasoning. Then, there's again the Euthyphro dilemma. So either your morals are arbitrarily determined by a Superman, or morality is independent of a Superman.
Yeah, I'll abandon that ship for adhering to logic and reason, but then you'll respond with "oh empiricism is based on circular reasoning." How so? Err, something connected to an existentialist argument. Great. The mouth talks, but the hand does not doubt the reality of the door knob as you open the door. And even if I assume your counter-arguments to be true, I can simply shift to a moral consequentialist mode and say, "compare empiricism v. an adherence to existentialism and religious morality." Which modes of thought brought greater benefits to humankind? Empiricism. Darn that sensual experience, amirite?
Oh, but wait! There's more! In order to read your book, you must rely on sensual experience! Oh no! The arguments against empiricism cut both ways! How can you know that the holy book is really a book from god? Boogah boogah boogah!
So, to answer your question, I don't have the presumption to dictate what method of punishment would be best for so-and-so case. I have no idea, and it would depend on the circumstances, because these matters are not absolute--no matter how much your book says so. This should be a matter of spontaneous order, through customary law--without state intervention. It's a matter of trial-and-error through a competitive process, which would not be based on the involuntary extractions of people's wealth.
Also, when are you going to sell all your earthly possessions? When are you going to start loving your fellow human being as Jesus did?
When we will you cease cherry-picking from your book?
I'm sure there's plenty of moral reasons beyond your god-given morality which you use to conveniently justify ignoring other parts of the book. Not only is your god arbitrarily giving moral commands, but apparently, you're dodging some of his arbitrary commands in whatever ways you can justify. lolwut.
puppydog85 wrote:When you say, " What's wrong with a theocracy?"
That whole paragraph made no sense to me. I know you will challenge me and I am fine with it. That other thread I started was not about you.
I guess you forgot the part when you said, "what's wrong with theocracy?" And all those posts where I explain what's wrong with it? Yikes. Okay, Mr. Crusader, the term aptly fits.
puppydog85 wrote:Consent?
I thought you might squawk at that. Yes, I realize that we have far overgrown what the founders intended but we still elect who we want, thus matching the requirements of the consent governed people. You just don't realize how in the minority thinkers are. But I will note that you are not really disagreeing with me. You are just saying that you disagree with the degree that I take it to. You as a fan of Friedman should know that.
I'm not quite a fan of Friedman. Maybe David Friedman, but not so much Milton.
Besides, this point is irrelevant. Your simply dodging the lack of effective accountability which voting has on political behavior. You don't care because only in this particular circumstance, you can use the laws to oppress a minority of people. You enjoy majority rule when it turns in your favor, but that appeal cuts both ways. It's not just, and you ignore that.
And how is your means moral? OH, right. You appeal to the authority of the arbitrary Christian God. Good job. Jesus smiles on you as you deny a minority group equal access to the benefits of marriage. Way to love your brothers and sisters as Jesus did.
puppydog85 wrote:is morally impermissible on the grounds that consenting adults should be free to love another
Please tell me how you empirically validated that statement. Morals? From where?
From humans. From right there. Deal with the sentence with logic and reason, but without logical fallacies like appealing to your book.
Go ahead, try it! I don't think you can.
Why can't adults give their consent on matters of love?
Why can't consenting adults be free to love another?
Why not? (without the appeal to authority, go ahead).
Oh, you left out this part: "[they] should have equal access to the state-granted benefits from marriage."
Where's your argument against that one? I'd love to hear an argument favoring your discrimination, so please go ahead. You can use the book for this one. I'd love to see you make an argument in support of discrimination based on religious "values." Haha!
puppydog85 wrote: It's definitely worth the costs of offending a portion of the religious
So it all comes down to a cost analysis for you? Ever watch the The Magnificent Seven? None of that made economic sense. You would have had them cave in? Ever read what happened to the signers of the Declaration of Independence?
So it all comes down to a cost analysis for you? No, not always. Remember that part about me being libertarian? I guess you don't.
Ever watch the The Magnificent Seven? None of that made economic sense. I've seen the original, the Seven Samurai. It makes economic sense to me because profit is determined monetarily and psychologically. Apparently, the psychic profit offsets the monetary. I could get even deeper into this, but I still don't see how this is relevant because it doesn't always come down to a cost-benefit analysis, but surely such an analysis is useful.
Sometimes I'm a moral consequentialist, when the costs and benefits are apparently obvious:
(1) Shall I uphold equality before the law and adhere to my principles of individual freedom--concerning consenting adults and love? The benefits definitely are worth it.
(2) Or shall I uphold a discriminatory belief that denies equality before the law and denies individual freedom because a figure in a book says so? Haha, seriously?
Please. The comparison is to show how ridiculous your stance is.
So what. I offended some discriminating and seemingly hateful religious types. Big deal.
puppydog85 wrote:Your means for changing such laws would be fine if the laws only applied
So here you say all you are fine with my views, it is just a matter of degree that you disagree with
Sure, but my position still doesn't lend any appreciation for yours, which appeals to the State and the Federal government. Besides, the degree matters, the transaction costs of exile/defection matter, and it's an issue
you've completely ignored. It's on you to defend why asking people exile themselves from a State or country is justifiable--compared to my municipal/city district level. I'd love to see that justification. Maybe it's in your book somewhere, so with any luck, your logical fallacy will rescue you again.
And the lack of reply to my last response was telling. You definitely appreciate a system where you can involuntary force people to adhere to the claims in your special book--no matter how hateful or discriminatory the views within it may be.
As much as you deny supporting a theocracy, a theocracy is the only superior means for applying your god-given moral code. It's god's morality! It must be upheld! Otherwise, we all sin, and go to hell. Aren't the costs of killing people to create a christian theocracy low compared to the benefits of salvation and restoring God's morality across the Earth? Of course, this should justify a coup d'etat in favor of Christian theocracy. Your Old Testament is ripe with examples on this, so get cracking.
But wait, why not? What's in your book that contradicts the morality of all those stories of conquest and spreading Christianity? Oh, the stories upon stories can be so vague. It's almost as if you can cherry-pick anything in that book to excuse yourself from fulfilling other parts in that book. Oh, wait! That is what you do, isn't it?