john9blue wrote:Metsfanmax wrote:john9blue wrote:john9blue wrote:Metsfanmax wrote:I thoroughly disagree. The death of an adult, who has spent years making plans and trying to carry them out, is a much more serious loss than the death of a child, who has just barely started to think as a unique individual. Obviously the loss of a child is devastating to the parents, but from the point of view of society, you do not lose as much.
suppose i installed a time bomb into the body of a 10 year old child that would explode in 20 years and kill them. would i be murdering a child or an adult? would this be better or worse than simply murdering the 10 year old child now?
what if the time bomb was set to 50 years?
answer this please max
Why?
cuz i'm trying to show you why abortion is wrong
i think you've already realized this, which is why you're avoiding my questions.
None of this bears on abortion, if that's what you were getting at. When you kill a fetus or an infant, it has none of the characteristics that make a being a person (e.g. autonomy, the desire to continue living, to see oneself as existing over time, plans and goals for the future, etc.). A fetus cannot express the desire to continue living; it
has no desires. It is sentient but not yet self-conscious and truly aware. So killing a human fetus or human infant is morally equivalent to killing an animal of similar intelligence and rational qualities. Both are wrong in general, but can be justified given a sufficiently overriding concern on the behalf of others.
It matters not that the fetus or infant may, at some point, have human desires if it is not killed. The argument from potential is not ever to be taken seriously, because no one ever uses it as a self-consistent system of ethics. We treat beings as moral subjects based on how they actually are, not how they might be some time in the future. Prince Charles may someday be the King of England, but that does not mean we now give him the rights of the king.