Neoteny wrote:BigBallinStalin wrote:Neoteny wrote:You are all racist hicks.
BigBallinStalin wrote:
Because supporting the state coercion and its theft of other people's wealth is more humane and self-satisfying?
I don't think these comments are fair. There's clearly something wrong with having this many children. The fact of the matter is they will have to be supported somehow (and will always be unless we somehow limit this sort of activity [having kids, as in; whatever her reasons, she really needs to stop]), and I don't trust the magical libertarian solution of relying on racist hicks to contribute willingly. If it were in my means, I would happily donate to those children, and, if you looked at any other context to this story, people have been donating food an other supplies to the family. To be honest, many of the donors are probably not in great positions to give either.
So, your smartass comments are neither smart, nor ass enough for my tastes.
That's a long-winded way of saying that you won't donate to her. If marginal tax rates were significantly lower, then more money is freed up for donations--and the wiser use of such funds (as compared to government provision). There would be more money for charitable organizations to seek through more effective marketing. So much for your 'racist hicks won't contribute enough' straw man fallacy.
It's a fair enough criticism because that's the consequence of supporting state-funded provision of whatever your ideology favors--assuming you favor the government provision of such welfare services. You completely failed to explain how that criticism is not indicative of your position; you pulled a PhatScotty dodge, which isn't fair. Furthermore, It's not fair to ignore such a consequence, but that seems to be part-and-parcel of being 'liberal' or progressive.
I guess if you want to add "pretentious dick" to "racist hick," I would be happy to subsidize such a change. I mean, no, I won't donate anything to her, because I can't afford to, though I'm happy a portion of my paycheck, and everyone else's, is going to help those kids to some degree, despite the despicable circumstances that got them where they are. I'm happy about that because I don't trust others to do what I have, and will do. The idea of government assistance is predicated on the concept that people were not getting the assistance they needed in the first place, and so government used their broader scope to achieve that end. There are probably improvements that could be made to the system, but I have said (it feels like) millions of times on this site that I trust us (me and you) more than I trust just you, even if we have to deal with all the shitty people that makes us who we are.
How that's a straw man is beyond me, especially since my criticisms had actually 0% to do with the state of welfare and my political opinions on it, and 100% for calling jay a racist and a liar for withholding context. Where that money I've contributed might have otherwise gone, I dunno. But I don't see how you can accuse me of dodging anything when you bust all up in here with your tax fetish to attack my charity for a post criticizing those who are using a disgusting stereotype to achieve a political end. That you didn't get a "f*ck you" outright is a factor of my respect for you. You think fewer taxes and government assistance leads to more charity, while I find that hard to believe. We've been over that I think. And it's a boring as f*ck discussion. But I'm not dodging anything. I think jay is a lying racist. I also think these things about the welfare system, and I think your religion is silly.
Does it still count as a Phatscotty dodge without a YouTube video?
But why do you continue to gloss over the fact that your stance inadvertently supports state coercion and its theft of other people's wealth? Acknowledgement of this fact will lead you to an undesirable yet real paradox from your our humane, satisfying intentions and their terrible consequences. You gloss over this fact in order to justify your faith-based assumptions about people and the markets' insufficient ability to coordinate goods (like charity, etc.) without the need of government. On my side, I have evidence and an appreciation of markets, a healthy skepticism of government, and an awareness of its costs and consequences:
David T. Beito's
From Mutual Aid to the Welfare State: Fraternal Societies and Social Services, 1890-1967 dismisses many of your concerns.
The Voluntary City has several articles which will instill doubt in your vision of humanity's inability to help others without using coercive force.
Oh, but what of the social costs of government welfare? Why not go beyond our good intentions and examine consequences?
Why not read
State Against Blacks by Walter E. Williams and W. E. Williams?
Or Thomas Sowell's
Economic Facts and Fallacies or
Intellectuals and Society?
Why not become more knowledgeable about the government and markets, instead of adhering to such a mistaken ideology?
(And my stance is supposedly the religious one.)
Your inability to accept the actual consequence of your faith in the state prevents you from seriously criticizing your ideology. This is dangerous because such behavior enables people with many good intentions to advance policies of bad consequences. Such behavior enables politicians to take advantage of such naivety in order to advance their crony capitalist goals. You trust 'us' more than your trusting me, yet magically there's your implicit trust in the government (with its politicians and bureaucrats) to actually achieve their alleged goals of reducing poverty.
(e.g. read Caplan's
Myth of the Rational Voter, and Randy Simmons'
Beyond Politics).
Good intentions plus government institutions often do not lead to your desired consequences, but more importantly, individuals within a market (i.e. in a free society) can more efficiently discover methods for alleviating poverty through gains in productivity, through voluntary exchange, through selection and variation of various means. But with government provision/control, you hardly get such a broad avenue for creating wealth and alleviating poverty--and you get costly consequences which are difficult for the government to correct (e.g. the 'poverty trap' but no negative income tax; the social costs of the drug war; etc.--all of which comes from the voters' good intentions and the state coercion and funding. That abominable and blind religion in the state is the primary obstacle to the advancement of humanity. What barbarism.).
(Also recommended reading:
Doing Bad by Doing Good: Why Humanitarian Action Fails).