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Re: Darwinism and charity

Postby PLAYER57832 on Mon Oct 28, 2013 6:30 pm

hahaha3hahaha wrote:
chang50 wrote:Btw charity can often be self-interested anyway.


Yes this is a good point. But I'd argue that'd mainly be emotional benefit, which wouldn't apply to a furthering of the species type premise.

mrswdk wrote:
Darwin wrote:Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature... if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil


Interesting find. When was this dated? There are reports that he moved from natural selection, to lamarckism, to Christianity, so I'd be curious to see when this was dated so we know where his head was at when he wrote the above passage. (By the way, the lamarckism and Christianity labels aren't concrete, can anyone comment on the accuracy of this?)

Oh boy! You certainly don't know much about Darwin!!

Darwin was raised a Christian, married a devout Christian and, debatably, might well have always been Christian, though only God knows the truth of that. He did absolutely question God, religion. In part, he questioned because of the death of his daughter. He blamed himself because his wife was a cousin and he knew enough of genetics/breeding (as did most farmers for that matter) to know that this might yield some inherent weakness in his progeny. He did not understand the fully mechanism the way we do today. HIs question was that of many who have lost children, basically "how could God allow this?".

On top of that, he did publish both Origin of a species AND Descent of man. He, by all accounts, hesitated to publish the last book because he knew full well that well-intentioned "idiots" and plain evil people alike would use it to justify henous things against humanity. Some people decided, for example that competition of the fittest means that people who are poor are inferior. They miss the fact that poverty is a very temporal and limited concept that really has little to do with biology at all. Also, the idea that "fitness" somehow means something automatically better overall is just plain wrong. We see that around us today. Many people who are very wealthy are not either more healthy or better people by any real measure than others. They merely have more power. Once folks worshipped kings and queens, holding them up as being "above" the "common" people. Today, its wealth that does essentially the same thing. Yet, in all this, the basics of humanity have not changed. We have gone through magnitudes of change in our thinking, our ways of living and yet our basic biology remains essentially the same.
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Re: Darwinism and charity

Postby beezer on Mon Oct 28, 2013 6:42 pm

I don't think anyone would define fitness like that, Player.
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Re: Darwinism and charity

Postby TA1LGUNN3R on Tue Oct 29, 2013 1:47 am

1. Darwin never said "survival of the fittest." That was Herbert Spencer.
2. "Fitness" in this respect is the ability to bear viable offspring. Therefore applying "darwinism" to social status is null. Poor people generally reproduce more than rich people, therefore they are "fitter."

-TG
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Re: Darwinism and charity

Postby Metsfanmax on Tue Oct 29, 2013 11:13 am

TA1LGUNN3R wrote:1. Darwin never said "survival of the fittest." That was Herbert Spencer.


Actually, he did say that even though he did not coin the term. I recall seeing it in the version of Origin of Species that I read (it was a late edition, possibly 1880).
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Re: Darwinism and charity

Postby DoomYoshi on Tue Oct 29, 2013 11:27 am

There has been a lot of truth in this thread. If you want to argue with someone who actually does think science can explain everything, and you want to stop strawmanning, ask me a specific question haha.

The scientific method can explain more than just the natural world. I experimentally determined the speed limit down my residential street to be around 200 km/h. My car doesn`t go that fast though. One day, when I took the speed bumps so fast that my tire blew out, a cop saw this and tried to tell me I was over the speed limit. I carefully showed her my scientific diary which showed all the days that I speeded and how few tickets that I got. She didn`t believe me - at first I thought it was because my results were only published in an open-source journal with minimal credibility. Then I remembered from an observational study (I can`t post the links as they are verbotten on this site) that female officers are only doing this so they can strap-on f*ck me. So I proceeded to take detailed observations of the diameter of her breasts. I guess I should have followed the old adage of `Look with your eyes not with your hands`. A life of Scientism ended me in jail. Now i am doing experiments with my sphincter.
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Re: Darwinism and charity

Postby BigBallinStalin on Tue Oct 29, 2013 12:44 pm

Are you saying that sphincter experiments and titty examinations are not part of the natural world?

Ludicrous.
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Re: Darwinism and charity

Postby Lootifer on Tue Oct 29, 2013 1:28 pm

DoomYoshi wrote:There has been a lot of truth in this thread. If you want to argue with someone who actually does think science can explain everything, and you want to stop strawmanning, ask me a specific question haha.

The scientific method can explain more than just the natural world. I experimentally determined the speed limit down my residential street to be around 200 km/h. My car doesn`t go that fast though. One day, when I took the speed bumps so fast that my tire blew out, a cop saw this and tried to tell me I was over the speed limit. I carefully showed her my scientific diary which showed all the days that I speeded and how few tickets that I got. She didn`t believe me - at first I thought it was because my results were only published in an open-source journal with minimal credibility. Then I remembered from an observational study (I can`t post the links as they are verbotten on this site) that female officers are only doing this so they can strap-on f*ck me. So I proceeded to take detailed observations of the diameter of her breasts. I guess I should have followed the old adage of `Look with your eyes not with your hands`. A life of Scientism ended me in jail. Now i am doing experiments with my sphincter.

You imply that you are carrying out the sphincter experiments. We both know this isnt the case.
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Re: Darwinism and charity

Postby DoomYoshi on Tue Oct 29, 2013 4:25 pm

Lootifer wrote:
DoomYoshi wrote:There has been a lot of truth in this thread. If you want to argue with someone who actually does think science can explain everything, and you want to stop strawmanning, ask me a specific question haha.

The scientific method can explain more than just the natural world. I experimentally determined the speed limit down my residential street to be around 200 km/h. My car doesn`t go that fast though. One day, when I took the speed bumps so fast that my tire blew out, a cop saw this and tried to tell me I was over the speed limit. I carefully showed her my scientific diary which showed all the days that I speeded and how few tickets that I got. She didn`t believe me - at first I thought it was because my results were only published in an open-source journal with minimal credibility. Then I remembered from an observational study (I can`t post the links as they are verbotten on this site) that female officers are only doing this so they can strap-on f*ck me. So I proceeded to take detailed observations of the diameter of her breasts. I guess I should have followed the old adage of `Look with your eyes not with your hands`. A life of Scientism ended me in jail. Now i am doing experiments with my sphincter.

You imply that you are carrying out the sphincter experiments. We both know this isnt the case.


Im doing all the paperwork. I feel like a grad student on the verge of a great discovery who has to beg to get my name on the paper. Science sucks. :(
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Re: Darwinism and charity

Postby AAFitz on Tue Oct 29, 2013 4:50 pm

hahaha3hahaha wrote:So, this forum has been subject to quite a bit of gasbaggin' about morality lately. My open to discussion question is, can you claim to uphold darwinism, whilst donating to charity, without being a hypocrite?
In order to be intellectually honest and consistent, would you have to abstain from all charitable contributions?

Yes.
No.
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Re: Darwinism and charity

Postby KernowWarrior on Wed Oct 30, 2013 3:44 am

hahaha3hahaha wrote:So, this forum has been subject to quite a bit of gasbaggin' about morality lately. My open to discussion question is, can you claim to uphold darwinism, whilst donating to charity, without being a hypocrite?
In order to be intellectually honest and consistent, would you have to abstain from all charitable contributions?

I think your confusing being a Darwinist and Republican.
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Re: Darwinism and charity

Postby Falkomagno on Wed Oct 30, 2013 4:14 am

hahaha3hahaha wrote:
mrswdk wrote:'Survival of the fittest' doesn't mean that life is a competition in which the strong will crush the weak, just that those who are not 'fitted' well to their environment are unlikely to survive.


But if another race somewhere else in the world is not coping for whatever reason, under darwinistic principles isn't it more efficient to cull them off, not donate to temporarily give them aid whilst they populate more and more, and plunge further under the line of poverty? Isn't it better to save your money to betetr your lifestyle, since we first worlders are so much fitter for life? IDK, darwinism doesn't sound very pretty to me, personally.


You misunderstood completely the point. Darwinism is a biological theory, not an ethical one, or as someone earlier said, a school of thought. Therefore, it is an interpretation of natural process, without adding judgement values, as good and bad, or desirable/undesirable or better/worst. If Darwin presented the natural selection theory as a plausible way of explaining what he could attest in the nature, it does not means that the process described should apply to human relations. Thinking in that way is totally erroneous.
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Re: Darwinism and charity

Postby PLAYER57832 on Wed Oct 30, 2013 9:21 am

beezer wrote:I don't think anyone would define fitness like that, Player.

Those attacking evolution often do. hahahah.. essentially has. Most scientists do not (only associated with the effort to depose evolution as a theory and a few others do think evolution must = improvement in some general sense, rather than just a very, very specific point that may only be an improvement in that particular instance)
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Re: Darwinism and charity

Postby PLAYER57832 on Wed Oct 30, 2013 9:30 am

TA1LGUNN3R wrote:1. Darwin never said "survival of the fittest." That was Herbert Spencer.


It is a summary of his ideas, thus the concept, even if not the wording are generally attributed to Darwin. In fact, Darwin did not even come up with the ideas, he is merely the first to have fully published them in a format accessible to most people.
TA1LGUNN3R wrote:2. "Fitness" in this respect is the ability to bear viable offspring. Therefore applying "darwinism" to social status is null. Poor people generally reproduce more than rich people, therefore they are "fitter."

-TG

Good point!

Except, a lot of social Darwinists used this type of distortion to "explain", for example why giving food to the poor and such are not appropriate. Since that was part of the original premise of the thread, I thought it appropriate to address it.
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Re: Darwinism and charity

Postby PLAYER57832 on Wed Oct 30, 2013 9:38 am

hahaha3hahaha wrote:So, this forum has been subject to quite a bit of gasbaggin' about morality lately. My open to discussion question is, can you claim to uphold darwinism, whilst donating to charity, without being a hypocrite?

Yes, because Darwinism doesn't really apply the way you wish to assert. You sort of elude to something called "social Darwinism", but you might want to study that before you start claiming anyone here really subscribes to that.
hahaha3hahaha wrote:In order to be intellectually honest and consistent, would you have to abstain from all charitable contributions?


Irrelevant. Your initial point was just wrong.

Darwinism has to do with genetics, biology. Although its commonly cited as "survival of the fittest" (see above, that is not fully correct even from the outset), it would really be better described as "more specialized". Specialization can very much lead to great success, whether biologic or economic/social. However, the problem is that when things change.. you are no longer quite so successful.

That is why some of the most persistent species are pretty "general" or adaptable species. Those that are highly specialized tend to do very well for a short time, but then die off when things change. This is likely exactly opposite what you have been lead to believe Darwin/evolution says, but it IS the truth.
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Re: Darwinism and charity

Postby mrswdk on Wed Oct 30, 2013 10:12 am

The most specialized species are the most successful, however it's actually the most general species that are most successful.

Nigga please.
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Re: Darwinism and charity

Postby PLAYER57832 on Wed Oct 30, 2013 10:38 am

mrswdk wrote:The most specialized species are the most successful, however it's actually the most general species that are most successful.

Nigga please.


Nice try, Now for the reality:

In specific situations, specialization can allow a species to grab a small niche and to survive better in that niche than others. However, as soon as things change, the specialization that allowed the species to survive can be a detriment. When things change, the species that survive are those that can adapt. This might be because the basic form is adaptable OR it could be because there is a diversity in the genetic expression (phenotypes) that allow a few of the progeny to persist and pass on their specific helpful traits.

In the market, the comparison might be between a high end successful 5 star restaurant and McDonald's. No one in their right mind will truly claim that McDonalds is "better" than, say the four season's.... but, a four seasons cannot survive everywhere and McDonald's pretty much can. Another similarity is that there are thousands, (probably millions) of little diners and such spread about. Many are quite good, some not so much. If you are new in a town or just passing through, you may try to ask someone for a recommendation, but there is a good chance, particularly if you are in a hurry, you will orient toward the nearest big chain restaurant.. be it McDonald's, Denny's , Sizzler's or whatever. You know you might get better food at the small restaurant nearby, but you also might not. You pretty much know what you are getting at the chain, every time.

Similarly, we don't have all that many butterflies or reef fish, but we have a whole lot of cockroaches and house flies. Still, I think the world needs more butterflies and reeffish, even if the cockroaches are likely to out survive our species on Earth.
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Re: Darwinism and charity

Postby mrswdk on Wed Oct 30, 2013 12:04 pm

Is this supposed to be related to Darwin or are you just sharing?
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Re: Darwinism and charity

Postby PLAYER57832 on Wed Oct 30, 2013 12:44 pm

mrswdk wrote:Is this supposed to be related to Darwin or are you just sharing?



mrswdk wrote:The most specialized species are the most successful, however it's actually the most general species that are most successful.

Nigga please.


Well, apparently you don't understand Darwin... or care to do so. Because, what I said is true.
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Re: Darwinism and charity

Postby AndyDufresne on Wed Oct 30, 2013 12:52 pm

Falkomagno wrote:
hahaha3hahaha wrote:
mrswdk wrote:'Survival of the fittest' doesn't mean that life is a competition in which the strong will crush the weak, just that those who are not 'fitted' well to their environment are unlikely to survive.


But if another race somewhere else in the world is not coping for whatever reason, under darwinistic principles isn't it more efficient to cull them off, not donate to temporarily give them aid whilst they populate more and more, and plunge further under the line of poverty? Isn't it better to save your money to betetr your lifestyle, since we first worlders are so much fitter for life? IDK, darwinism doesn't sound very pretty to me, personally.


You misunderstood completely the point. Darwinism is a biological theory, not an ethical one, or as someone earlier said, a school of thought. Therefore, it is an interpretation of natural process, without adding judgement values, as good and bad, or desirable/undesirable or better/worst. If Darwin presented the natural selection theory as a plausible way of explaining what he could attest in the nature, it does not means that the process described should apply to human relations. Thinking in that way is totally erroneous.


Falko to hahaha:

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Re: Darwinism and charity

Postby oVo on Wed Oct 30, 2013 1:10 pm

Does Darwinism need to be upheld and can the bounty
of the world be shared without calling it charity?
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Re: Darwinism and charity

Postby BigBallinStalin on Wed Oct 30, 2013 1:24 pm

What do you mean 'needs to be upheld'?

Regardless of whether someone rejects or supports evolutionary explanations of human and non-human phenomena, adaptation and selection still occurs.

"Can the bounty of the world be shared without calling it charity?"

Sure, any non-rivalrous* and non-excludable** good falls into this category, e.g. a large portion of knowledge/ideas.

    *non-rivalrous meaning my use of a good doesn't diminish your use of that good, e.g. reading an ebook. Cable TV and internet usage mostly fits into this category too.

    ** non-excludable meaning if I type out some idea here, it's not like I can prevent you from using it. A military fits into this category too because it can be difficult to ask people to pay for security which they already enjoy (security forces can have positive externalities). This is overcome by involuntary exchange (taxation) or voluntary exchange through contractual agreements within neighborhoods (private security).

Other than that, no, charity is charity.
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Re: Darwinism and charity

Postby oVo on Wed Oct 30, 2013 1:59 pm

BigBallinStalin wrote:Regardless of whether someone rejects or supports evolutionary explanations of human and non-human phenomena, adaptation and selection still occurs.

That's good, I like it. Hypocrisy --from the OP-- is left out of the discussion.

If charity is charity? What is a token of friendship or good will and does that
make certain gifts charity as well? When a nation has an abundance of any
commodity and shares it with those in need, is it only charity or can the
intent of giving go beyond that?

When a Bank is "too big to fail" does a bailout qualify as a form of charity
and should a true Darwinist allow that financial institution to fall flat
on it's face? Is natural selection applicable to human activities?
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Re: Darwinism and charity

Postby DoomYoshi on Wed Oct 30, 2013 2:22 pm

oVo wrote:
When a Bank is "too big to fail" does a bailout qualify as a form of charity
and should a true Darwinist allow that financial institution to fall flat
on it's face? Is natural selection applicable to human activities?


That`s a great question. Since I almost have a genetics degree, I concur that banking and politics are realms in which I now have 100% expertise.
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Re: Darwinism and charity

Postby BigBallinStalin on Wed Oct 30, 2013 2:56 pm

oVo wrote:
BigBallinStalin wrote:Regardless of whether someone rejects or supports evolutionary explanations of human and non-human phenomena, adaptation and selection still occurs.

That's good, I like it. Hypocrisy --from the OP-- is left out of the discussion.

If charity is charity? What is a token of friendship or good will and does that
make certain gifts charity as well? When a nation has an abundance of any
commodity and shares it with those in need, is it only charity or can the
intent of giving go beyond that?


There's four ways to get a good (1-4) and three types (A, B, C):

(A) (multilateral) exchange--(1) voluntary exchange, and (2) involuntary exchange where each party gives and gets something. In involuntary exchange, the victim gets to live or not be beaten up.

(B) charity, which is a unilateral 'exchange', where the donor gives, and the recipient gives basically nothing (maybe a 'thank you').

(C) reciprocity, which is the exchange of the same favor--but at different times. "You scratch my back, and I'll scratch yours when ya ask for it." (This is basically a voluntary exchange, but it helps to keep it separate. (A1) involves exchanges of different goods at the same time or at later time--e.g. a promise to pay, i.e. a loan--but a loan is not quite reciprocity).


Tokens of friendship, acts of good will, and gift-giving can fit into voluntary exchange, charity, or reciprocity. It depends on the terms of the exchange.

If you truly expect and desire nothing in return from the recipient, then it's an act of charity.
If you expect a favor in return, then it's reciprocity. For example, doing someone a solid.
If you expect a good in return (but at a later time), then it's voluntary exchange--e.g. birthday presents. People normally don't view it as voluntary exchange, but in reality, it's voluntary exchange. Think of how annoyed someone can be if they don't get a gift from someone to whom they gifted.



oVo wrote:When a Bank is "too big to fail" does a bailout qualify as a form of charity
and should a true Darwinist allow that financial institution to fall flat
on it's face? Is natural selection applicable to human activities?


Is a political bailout a form of charity?
Good question. Only if the politicians expect nothing in return, then sure, but I highly doubt that politicians can be so altruistic--especially when they're receiving campaign contributions from the recipients. Given their previous, ongoing, and expected voluntary exchange of campaign funds for favorable legislation (e.g. the implied expectation of future bailouts), then bailouts aren't charity.

More importantly, charity is an act involving good will, performed on morally good grounds. So how can an act of charity be deemed morally good when the means for obtaining that wealth were wrong?

    Essentially, taxation and deficit spending are involuntary exchanges involving current victims and future victims--whose votes and interests aren't even considered (future generations do not yet exist). Theft can't be charity.

    And consider the intentions of the 'charitable' politicians. Bailouts are done to save the hides of politicians--regardless of goals and desires stated from their fine speeches. Politicians are geared toward the short-term, and they don't care enough to bother with the long-term consequences of their policies (e.g. the moral hazard). It's not like any politician was effectively held accountable for contributing to the bubble in the housing industry.


Should a true Darwinist allow that financial institution to fall flat on it's face?

Well, Darwinism and evolution don't guide policy decisions because policy-making is within the realm of the normative; whereas, Darwinism/evolution is within the realm of the positive. Now, we can establishes premises via evolutionary arguments while still remaining in the positive; however, the premises can support a normative conclusion (i.e. a policy recommendation).

In short, it depends on the positive arguments at play and their normative conclusions. (note: not all conclusions drawn from the positive are normative, e.g. if you keep bailing out banks, then you increase the chances of incurring later costs from the consequences of moral hazard. Nevertheless, if I say, "therefore, bailouts should not be allowed," then I'm making a normative conclusion).


Is natural selection applicable to human activities?
Oh yeah, but mostly in a metaphorical sense. People adapt ideas like they adapt genetic traits. People select more efficient means of production and exchange if it's rewarding/profitable to do so (e.g. lobbying, producing/buying cars, etc.). Competition by prices and voluntary exchange tend to weed out the lesser efficient buyers and sellers---just as the organisms who obtain food less efficiently can be weeded out by more efficient organisms.

The history of exchange is a story that can be told from an evolutionary perspective. In The Rational Optimist, Matt Ridley applies the evolutionary approach to economic history and derives conclusions for today, which F. A. Hayek had already reached decades ago.
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Re: Darwinism and charity

Postby oVo on Wed Oct 30, 2013 3:32 pm

Whoa... nice post BBS, muchas gracias for your input.

"Competition by prices and voluntary exchange tend to weed out the lesser efficient buyers and sellers---just as the organisms who obtain food less efficiently can be weeded out by more efficient organisms."

Market Value... coupled with production and demand can be a real dream reaming morals bender. Venders seek a competitive edge, not a level playing field. The greed factor emerges as the ugly side of human nature prevails over better judgement, anything to get ahead. Like athletes using performance enhancing drugs, ball players corking bats and Corporate America buying the influence of government on all levels.

Short term gains regardless of long term effects... World finance, chemical, energy & manufacturing industries cashing in while ignoring the toxic effects of their processes. Allowing the "Artificial Markets" to determine what's best for everyone in a dog eat dog, who pays the most, survival of the fittest sort of way.

Is this a form of evolution?
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